Beneath the Surface of Limitless; Creating Something From Nothing
The expression 'limitless' and its relatives are found in the Laozi and the Zhuangzi and also in writings of the logicians. It has no special philosophical meaning. In Song-dynasty philosophy, however, the same expression 'limitless' should be translated as 'ultimate of beinglessness,' for the negative element is no longer qualifying the word 'limit' but is rather qualified by the word 'limit,' here to be translated into Song philosophical jargon as 'ultimate'. Wu = Nothingness, Void, Zero; Chi = Energy. Even science now says that the ground state of our universe is made of zero point energy. Wu-chi is the source of Tai-Chi.
The Limitless (wuji) produces the delimited, and this is the Absolute (taiji). The taiji produces two forms, named Yin and Yang.[a] (Adler's 2012 translation: "Non-polar and yet Supreme Polarity (無極而極)! The Supreme Polarity in activity generates yang 陽; yet at the limit of activity it is still. In stillness it generates yin 陰; yet at the limit of stillness it is also active. Activity and stillness alternate; each is the basis of the other. In distinguishing yin and yang, the Two Modes are thereby established.")
From the Book of Changes:
易有太極，是生兩儀，兩儀生四象，四象生八卦。 Yì yǒu tàijí, shì shēng liǎngyí, liǎngyí shēng sìxiàng, sìxiàng shēng bāguà. Legge's translation: [I]n (the system of) the Yi there is the Grand Terminus,which produced the two elementary Forms.Those two Forms produced the Four emblematic Symbols,which again produced the eight Trigrams. Adler's translation:In Change there is the Supreme Polarity,which generates the Two Modes (兩儀; liangyi).The Two Modes generate the Four Images (sixiang),and the Four Images generate the Eight Trigrams.
“When one is living in the matrix, there are two Pills. The Blue Pill and the Red Pill. But from these two pills, there are actually four pathways:
Option 1: take the Blue and accept the concept of “neutrality and conformity”.
Option 2: take the Red and accept “passion and force”.
Option 3: take both the Red and the Blue, and become like the “Hollow” Purple**.
Option 4: take neither the the red or the blue, and make your own path of acceptance towards something beyond.
To master the 8 Trigrams, one must understand the 4 Paths. **It should be noted that in Isaac Newtons Original Color Theory, Purple did not exist. Indigo was the last color of the Rainbow 🌈. Purple does not exist in the gradient. It is a “Spectral Color”. The wavelengths of all shades of purple can be split into various overlapping of “Red and Blue” wavelengths.
“The Space Between Dreams and Reality is Where Curses Lie”. —Kenjaku
The Daoist classic Zhuangzi introduced the taiji concept. One of the (ca. 3rd century BCE) "Inner Chapters" contrasts taiji (here translated as "zenith") with the liuji (六極). Liuji literally means "six ultimates; six cardinal directions", but here it is translated as "nadir". The Way has attributes and evidence, but it has no action and no form. It may be transmitted but cannot be received. It may be apprehended but cannot be seen. From the root, from the stock, before there was heaven or earth, for all eternity truly has it existed. It inspirits demons and gods, gives birth to heaven and earth. It lies above the zenith but is not high; it lies beneath the nadir but is not deep. It is prior to heaven and earth, but is not ancient; it is senior to high antiquity, but it is not old.
SUKUNA’S TRUE ORIGINS:
Ninšar (Sumerian: 𒀭𒊩𒌆𒊬, dNIN.SAR; also read Nin-nisig) was a Mesopotamian goddess commonly associated with the preparation of meat. The reading of her name remains uncertain, and its possible etymology appears to be unrelated to her role in the Mesopotamian pantheon. She was chiefly worshiped in Nippur, though her original cult center was the settlement AB.NAGAR.
Her Name is often translated as “THE DIVINE BUTCHER”.
According to the god list An = Anum, the name could also be represented by the logograms dMUḪALDIM ("cook") or dGÍRI ("knife").
Ninšar was associated with meat, and was often described as the "butcher of Ekur," as already attested in texts from the reign of Shulgi.[7] An even earlier text from Lagash from the reign of Urukagina calls her the "butcher of Ningirsu."[7] She could also be referred to with the epithet "she who makes the food good."[4] She is also attested in the role of a divine housekeeper.
The expression 'limitless' and its relatives are found in the Laozi and the Zhuangzi and also in writings of the logicians. It has no special philosophical meaning. In Song-dynasty philosophy, however, the same expression 'limitless' should be translated as 'ultimate of beinglessness,' for the negative element is no longer qualifying the word 'limit' but is rather qualified by the word 'limit,' here to be translated into Song philosophical jargon as 'ultimate'. Wu = Nothingness, Void, Zero; Chi = Energy. Even science now says that the ground state of our universe is made of zero point energy. Wu-chi is the source of Tai-Chi.
The Limitless (wuji) produces the delimited, and this is the Absolute (taiji). The taiji produces two forms, named Yin and Yang.[a] (Adler's 2012 translation: "Non-polar and yet Supreme Polarity (無極而極)! The Supreme Polarity in activity generates yang 陽; yet at the limit of activity it is still. In stillness it generates yin 陰; yet at the limit of stillness it is also active. Activity and stillness alternate; each is the basis of the other. In distinguishing yin and yang, the Two Modes are thereby established.")
From the Book of Changes:
易有太極，是生兩儀，兩儀生四象，四象生八卦。 Yì yǒu tàijí, shì shēng liǎngyí, liǎngyí shēng sìxiàng, sìxiàng shēng bāguà. Legge's translation: [I]n (the system of) the Yi there is the Grand Terminus,which produced the two elementary Forms.Those two Forms produced the Four emblematic Symbols,which again produced the eight Trigrams. Adler's translation:In Change there is the Supreme Polarity,which generates the Two Modes (兩儀; liangyi).The Two Modes generate the Four Images (sixiang),and the Four Images generate the Eight Trigrams.
“When one is living in the matrix, there are two Pills. The Blue Pill and the Red Pill. But from these two pills, there are actually four pathways:
Option 1: take the Blue and accept the concept of “neutrality and conformity”.
Option 2: take the Red and accept “passion and force”.
Option 3: take both the Red and the Blue, and become like the “Hollow” Purple**.
Option 4: take neither the the red or the blue, and make your own path of acceptance towards something beyond.
To master the 8 Trigrams, one must understand the 4 Paths. **It should be noted that in Isaac Newtons Original Color Theory, Purple did not exist. Indigo was the last color of the Rainbow 🌈. Purple does not exist in the gradient. It is a “Spectral Color”. The wavelengths of all shades of purple can be split into various overlapping of “Red and Blue” wavelengths.
“The Space Between Dreams and Reality is Where Curses Lie”. —Kenjaku
The Daoist classic Zhuangzi introduced the taiji concept. One of the (ca. 3rd century BCE) "Inner Chapters" contrasts taiji (here translated as "zenith") with the liuji (六極). Liuji literally means "six ultimates; six cardinal directions", but here it is translated as "nadir". The Way has attributes and evidence, but it has no action and no form. It may be transmitted but cannot be received. It may be apprehended but cannot be seen. From the root, from the stock, before there was heaven or earth, for all eternity truly has it existed. It inspirits demons and gods, gives birth to heaven and earth. It lies above the zenith but is not high; it lies beneath the nadir but is not deep. It is prior to heaven and earth, but is not ancient; it is senior to high antiquity, but it is not old.
SUKUNA’S TRUE ORIGINS:
Ninšar (Sumerian: 𒀭𒊩𒌆𒊬, dNIN.SAR; also read Nin-nisig) was a Mesopotamian goddess commonly associated with the preparation of meat. The reading of her name remains uncertain, and its possible etymology appears to be unrelated to her role in the Mesopotamian pantheon. She was chiefly worshiped in Nippur, though her original cult center was the settlement AB.NAGAR.
Her Name is often translated as “THE DIVINE BUTCHER”.
According to the god list An = Anum, the name could also be represented by the logograms dMUḪALDIM ("cook") or dGÍRI ("knife").
Ninšar was associated with meat, and was often described as the "butcher of Ekur," as already attested in texts from the reign of Shulgi.[7] An even earlier text from Lagash from the reign of Urukagina calls her the "butcher of Ningirsu."[7] She could also be referred to with the epithet "she who makes the food good."[4] She is also attested in the role of a divine housekeeper.